DriftGirlMarch 19, 2008
#139818Yakuza are feeling the pinch...LONG ARTICLE
Yakuza are feeling the pinchThings aren’t quite so rosy these days for the yakuza. After more than six decades as a core element of Japanese society, they are facing unprecedented challenges to their authority, both from their enemies at home and, increasingly, from foreign rivals.
The yakuza have dominated Japanese society for six decades. But now, thanks in part to cheap Chinese criminal labour, the gangsters are feeling the pinch. Misha Glenny reports, in the final extract from his new book McMafia
The Namba is a rather tired arcade of little shops in the Japanese city of Osaka, squeezed in between the pachinko parlours, where row upon row of brightly coloured slot machines splutter, crackle and trill to an army of seemingly brainwashed gamblers. Just a decade ago the teenagers drifting through the arcade with red and blond hair and gothic clothing were both exotic and provocative, a challenge to Japan's carefully calibrated social sensibilities. Now, ubiquitous and mundane, they are a reminder of the changes triggered by globalisation and the financial collapse of the 1990s
At the far end of the arcade, the teenagers thin out and the noise from the pachinko halls recedes. In the corner of a bar, a quiet man sits hunched over a beer. He could be an ageing hippy, but in fact Horitsune II is one of the most senior tattooists to the Yamaguchi-gumi, the largest and most powerful organised-crime syndicate in Japan. His breathtaking representations of gods, animals, warriors, mythological creatures and women serve as both physical reminders of the wearers' vows of obedience and a warning to outsiders and competitors.
Horitsune II clearly regards his work not as a profession, but as a higher craft. "I don't tattoo just anyone who walks in here," he tells me. "Taking on a tattoo is a serious business." A full-body tattoo can cost more than $10,000 (£5,000) and take two years to create - or even longer, as Horitsune jokes, if the recipient is in and out of prison.
Ten to 15 years ago, 90% of Horitsune's clients were gangsters, or "yakuza". Nowadays, he says, the figure is down to 50%. "The bosses would always pay for their soldiers to be tattooed," he sighs, "but frankly it has become too great an expense for many of them."
Things aren't quite so rosy these days for the yakuza. After more than six decades as a core element of Japanese society, they are facing unprecedented challenges to their authority, both from their enemies at home and, increasingly, from foreign rivals. Like the rest of Japan, they are encountering some difficulty in adapting to competition.
Through much of the 20th century, the yakuza may not have been as popular as their members like to believe, but they were undoubtedly influential. Contrary to popular assumptions, they did not shoot, extort or bribe their way to the top: they are, bizarrely, a product of Japan's legal system. "Traditionally, of course, the yakuza have always been involved in prostitution and gambling, and that accounted for the bulk of their income," says Yukio Yamanouchi. "But in the 1960s, they started getting involved in civilian affairs and this soon grew to be one of their greatest revenue sources." Yamanouchi knows what he is talking about. After a number of years in the wilderness, he was recently welcomed back as chief lawyer to the Yamaguchi-gumi after his old friend Shinobu Tsukasa was chosen as the syndicate's godfather. It's like meeting a lawyer in the US who introduces himself breezily as adviser to Don Antonio Soprano of the New Jersey Mafia Corporation.
Yamanouchi explains how failures in the legal system provided the yakuza with their opportunity. "This move into civilian affairs began with the collection of outstanding debts. If anybody went to court in order to get a debt paid, it would take an eternity. The yakuza are able to offer a much quicker solution to the problem."
It was a law passed in 1949 that caused this frustration with the judiciary. In order to discourage the use of litigation, which was felt to be contrary to the spirit of wa (harmony) that underpins Japanese society, the postwar government ruled that only 5,000 lawyers would be permitted to graduate every year. The great majority sought lucrative positions working for big business. Few were interested in representing members of the public, and before long the entire judicial system was clogged up with civil cases that made the deliberations in Dickens's Bleak House look swift.
"It was only a short step before people realised that they could use the yakuza for resolving a host of things," says Yamanouchi. "They have since developed a close involvement with all manner of transactions in the property business, of course; but they also act as bankruptcy assessors; in anything really where the courts ought to be responsible, like insurance claims after car accidents." By the late 1990s, the consequences of Japan's policy on legal training were jaw-dropping: the country had one lawyer for every 5,995 people, while Britain had one for every 656, and the US one for every 285. The mafia, meanwhile, occupies a huge segment of Japan's de facto legal system. It is not only a privatised police force, but also a self-contained judicial system - criminal syndicates as cops, barristers, judge and jury.
Bizarrely, this quasi-official status has been endorsed by the very legislation that was supposed to bring the yakuza to heel: the 1991 Law Regarding the Prevention of Unjust Acts by Organised Criminal Syndicate Members, which stipulates that crime families must submit their membership lists to the police every year. When I ask the lawyer Yamanouchi whether this confers legal status on members of the syndicates, he leans back in his chair, ponders the question and then avers: "Yes, it does." So the yakuza enjoy the unique status of being a legal and an illegal entity simultaneously.
A trip to the Yamaguchi-gumi's Kobe headquarters soon underlines the organisation's influence and standing. At the top of a quiet residential street in the fashionable Nada-ku district, a wooden sign stands proud: "We will keep organised-crime gangs out of Nada!" A few yards further down, there stands a cutesy grey-and-white hexagonal building: the local police station. "Grrrr!" the mouse roars. Fifty yards down the street from the mousehole, however, there are discreet fortress walls around a garage door of grey corrugated metal. Cameras and security lights are everywhere and, should anyone succeed in scaling the wall, they would also need to contend with a roll of matted barbed wire.
As I walk past the Yamaguchi-gumi's HQ, the metal starts to roll slowly upwards, revealing a line of five men, ramrod-straight in light green uniforms and sunglasses. Behind them is an elegantly manicured lawn and in the distance a passable imitation of a Renaissance Italian courtyard. As I stand gawping, their eyes settle on me and, having no letter of introduction, I move slowly on.
One Yamaguchi soldier ushers a big man with even bigger sunglasses into the driver's seat of one of several limos parked in the drive and it screeches out before the grey metal drops again, locking away the secrets of the Yamaguchi-gumi once more.
Good luck, Nada-ku police - you've got your work cut out.
Since 1991 there has been a significant consolidation of yakuza power into just three families - the Yamaguchi-gumi, based in Kobe, and two Tokyo groups, the Sumiyoshi-kai and the Inagawa-kai. By 2005, the Yamaguchi-gumi accounted for 45% of Japan's "designated" gangsters, according to the police. But even the biggest players have their challenges. With western Japan, the Yamaguchi-gumi's traditional hunting ground, lagging behind eastern Japan economically, the organisation is attempting to extend its influence in Tokyo.
Yakuza leaders play down the prospect of a war between the Big Three, but in February last year a leading Sumiyoshi-kai man was gunned down by members of a Yamaguchi-gumi affiliate in Tokyo. For several days, Japanese newspapers speculated furiously that the country was on the brink of the mother of all gang wars, until the news leaked that the Yamaguchi affiliate had paid an estimated $1.3m (£647,000) as blood money.
Mitsunori Agata, deputy chairman of the Sumiyoshi-kai, has been through a lot in the yakuza world: rebelling against a stern middle-class father in postwar Japan; doing time for a murder he did not commit; using his ruthless streak to become leader of his gang, the Blue Dragons, around Shinjuku station; being recruited by a Sumiyoshi-kai operative; and then building a protection racket around Kabuki-cho, one of the toughest turfs in Tokyo. Now, in his cosy, cluttered room where no more than three people can sit cross-legged, he tells me that his methods have changed - the yakuza now stress the importance of diplomacy, while violence is a final and always undesirable resort.
"We hold a meeting every month with all the families and associations in eastern Japan and we resolve our differences through dialogue," he continues. "The Sumiyoshi-kai does not seek conflict, but, of course, if anybody attempts to encroach on our territory, then problems will ensue ..."
The key to an effective protection racket, it seems, is less the deployment of violence than the credible threat of it. Too much violence is bad for business - it draws heat from the police, opprobrium from the public and the media, and can lead to retaliation. All these take a heavy toll on the yakuza's raison d'etre: making money.
View original BBCode
[B]Yakuza are feeling the pinch[/B] Things aren’t quite so rosy these days for the yakuza. After more than six decades as a core element of Japanese society, they are facing unprecedented challenges to their authority, both from their enemies at home and, increasingly, from foreign rivals. [FONT=Arial]The yakuza have dominated Japanese society for six decades. But now, thanks in part to cheap Chinese criminal labour, the gangsters are feeling the pinch. Misha Glenny reports, in the final extract from his new book McMafia[/FONT] The Namba is a rather tired arcade of little shops in the Japanese city of Osaka, squeezed in between the pachinko parlours, where row upon row of brightly coloured slot machines splutter, crackle and trill to an army of seemingly brainwashed gamblers. Just a decade ago the teenagers drifting through the arcade with red and blond hair and gothic clothing were both exotic and provocative, a challenge to Japan's carefully calibrated social sensibilities. Now, ubiquitous and mundane, they are a reminder of the changes triggered by globalisation and the financial collapse of the 1990s At the far end of the arcade, the teenagers thin out and the noise from the pachinko halls recedes. In the corner of a bar, a quiet man sits hunched over a beer. He could be an ageing hippy, but in fact Horitsune II is one of the most senior tattooists to the Yamaguchi-gumi, the largest and most powerful organised-crime syndicate in Japan. His breathtaking representations of gods, animals, warriors, mythological creatures and women serve as both physical reminders of the wearers' vows of obedience and a warning to outsiders and competitors. Horitsune II clearly regards his work not as a profession, but as a higher craft. "I don't tattoo just anyone who walks in here," he tells me. "Taking on a tattoo is a serious business." A full-body tattoo can cost more than $10,000 (£5,000) and take two years to create - or even longer, as Horitsune jokes, if the recipient is in and out of prison. Ten to 15 years ago, 90% of Horitsune's clients were gangsters, or "yakuza". Nowadays, he says, the figure is down to 50%. "The bosses would always pay for their soldiers to be tattooed," he sighs, "but frankly it has become too great an expense for many of them." Things aren't quite so rosy these days for the yakuza. After more than six decades as a core element of Japanese society, they are facing unprecedented challenges to their authority, both from their enemies at home and, increasingly, from foreign rivals. Like the rest of Japan, they are encountering some difficulty in adapting to competition. Through much of the 20th century, the yakuza may not have been as popular as their members like to believe, but they were undoubtedly influential. Contrary to popular assumptions, they did not shoot, extort or bribe their way to the top: they are, bizarrely, a product of Japan's legal system. "Traditionally, of course, the yakuza have always been involved in prostitution and gambling, and that accounted for the bulk of their income," says Yukio Yamanouchi. "But in the 1960s, they started getting involved in civilian affairs and this soon grew to be one of their greatest revenue sources." Yamanouchi knows what he is talking about. After a number of years in the wilderness, he was recently welcomed back as chief lawyer to the Yamaguchi-gumi after his old friend Shinobu Tsukasa was chosen as the syndicate's godfather. It's like meeting a lawyer in the US who introduces himself breezily as adviser to Don Antonio Soprano of the New Jersey Mafia Corporation. Yamanouchi explains how failures in the legal system provided the yakuza with their opportunity. "This move into civilian affairs began with the collection of outstanding debts. If anybody went to court in order to get a debt paid, it would take an eternity. The yakuza are able to offer a much quicker solution to the problem." It was a law passed in 1949 that caused this frustration with the judiciary. In order to discourage the use of litigation, which was felt to be contrary to the spirit of wa (harmony) that underpins Japanese society, the postwar government ruled that only 5,000 lawyers would be permitted to graduate every year. The great majority sought lucrative positions working for big business. Few were interested in representing members of the public, and before long the entire judicial system was clogged up with civil cases that made the deliberations in Dickens's Bleak House look swift. "It was only a short step before people realised that they could use the yakuza for resolving a host of things," says Yamanouchi. "They have since developed a close involvement with all manner of transactions in the property business, of course; but they also act as bankruptcy assessors; in anything really where the courts ought to be responsible, like insurance claims after car accidents." By the late 1990s, the consequences of Japan's policy on legal training were jaw-dropping: the country had one lawyer for every 5,995 people, while Britain had one for every 656, and the US one for every 285. The mafia, meanwhile, occupies a huge segment of Japan's de facto legal system. It is not only a privatised police force, but also a self-contained judicial system - criminal syndicates as cops, barristers, judge and jury. Bizarrely, this quasi-official status has been endorsed by the very legislation that was supposed to bring the yakuza to heel: the 1991 Law Regarding the Prevention of Unjust Acts by Organised Criminal Syndicate Members, which stipulates that crime families must submit their membership lists to the police every year. When I ask the lawyer Yamanouchi whether this confers legal status on members of the syndicates, he leans back in his chair, ponders the question and then avers: "Yes, it does." So the yakuza enjoy the unique status of being a legal and an illegal entity simultaneously. A trip to the Yamaguchi-gumi's Kobe headquarters soon underlines the organisation's influence and standing. At the top of a quiet residential street in the fashionable Nada-ku district, a wooden sign stands proud: "We will keep organised-crime gangs out of Nada!" A few yards further down, there stands a cutesy grey-and-white hexagonal building: the local police station. "Grrrr!" the mouse roars. Fifty yards down the street from the mousehole, however, there are discreet fortress walls around a garage door of grey corrugated metal. Cameras and security lights are everywhere and, should anyone succeed in scaling the wall, they would also need to contend with a roll of matted barbed wire. As I walk past the Yamaguchi-gumi's HQ, the metal starts to roll slowly upwards, revealing a line of five men, ramrod-straight in light green uniforms and sunglasses. Behind them is an elegantly manicured lawn and in the distance a passable imitation of a Renaissance Italian courtyard. As I stand gawping, their eyes settle on me and, having no letter of introduction, I move slowly on. One Yamaguchi soldier ushers a big man with even bigger sunglasses into the driver's seat of one of several limos parked in the drive and it screeches out before the grey metal drops again, locking away the secrets of the Yamaguchi-gumi once more. Good luck, Nada-ku police - you've got your work cut out. Since 1991 there has been a significant consolidation of yakuza power into just three families - the Yamaguchi-gumi, based in Kobe, and two Tokyo groups, the Sumiyoshi-kai and the Inagawa-kai. By 2005, the Yamaguchi-gumi accounted for 45% of Japan's "designated" gangsters, according to the police. But even the biggest players have their challenges. With western Japan, the Yamaguchi-gumi's traditional hunting ground, lagging behind eastern Japan economically, the organisation is attempting to extend its influence in Tokyo. Yakuza leaders play down the prospect of a war between the Big Three, but in February last year a leading Sumiyoshi-kai man was gunned down by members of a Yamaguchi-gumi affiliate in Tokyo. For several days, Japanese newspapers speculated furiously that the country was on the brink of the mother of all gang wars, until the news leaked that the Yamaguchi affiliate had paid an estimated $1.3m (£647,000) as blood money. Mitsunori Agata, deputy chairman of the Sumiyoshi-kai, has been through a lot in the yakuza world: rebelling against a stern middle-class father in postwar Japan; doing time for a murder he did not commit; using his ruthless streak to become leader of his gang, the Blue Dragons, around Shinjuku station; being recruited by a Sumiyoshi-kai operative; and then building a protection racket around Kabuki-cho, one of the toughest turfs in Tokyo. Now, in his cosy, cluttered room where no more than three people can sit cross-legged, he tells me that his methods have changed - the yakuza now stress the importance of diplomacy, while violence is a final and always undesirable resort. "We hold a meeting every month with all the families and associations in eastern Japan and we resolve our differences through dialogue," he continues. "The Sumiyoshi-kai does not seek conflict, but, of course, if anybody attempts to encroach on our territory, then problems will ensue ..." The key to an effective protection racket, it seems, is less the deployment of violence than the credible threat of it. Too much violence is bad for business - it draws heat from the police, opprobrium from the public and the media, and can lead to retaliation. All these take a heavy toll on the yakuza's raison d'etre: making money.

